Why There Must be Accountability in Liberia
By Alphonso W. Nyenuh
The Perspective
Atlanta, Georgia
September 29, 2003
By failing to include provisions that would seek to identify and prosecute those responsible for the most heinous crimes - massacres, rape, torture and other forms of macabre atrocities - the parties to the Liberian Peace Agreement of 18th August 2003 and the mediators and facilitators alike, have failed to put Liberia on the road to sustainable peace, genuine reconciliation and democracy. Their decision to pursue the path of impunity through blanket amnesty for even the most horrific and egregious crimes that have been visited on Liberia for the past 14 years is tragic and stunning, especially when one looks at how impunity in the past has led to more and more violence.
A decision to identify and prosecute those who masterminded and committed the most horrific and callous crimes would have ended the vicious cycle of violence that has engulfed the country by serving as a strong deterrent for future abuses of such nature and enabled the victims of the most horrendous abuses obtain redress. It would have also fostered reconciliation by blunting the urge for revenge and removing the stigma of collective guilt, and reinstate the rule of law and people's faith in society's ability to defend their rights and freedoms.
THE PEACE AGREEMENT ON IMPUNITY AND AMNESTY
Article XII, Part Six of the Peace Agreement, titled, "Human Rights",
regrettably omits any language that would address past abuses. Instead it
restates generally known provisions of international human rights documents
such as the Universal Declaration of Human Rights and the African Charter
on Human and Peoples Rights and emphasizes human rights education as the panacea
to the problem, as if it was the lack of such education that led warring factions
to rape, slaughter, loot and plunder the country. While this provision calls
for the setting up of an Independent National Human Rights Commission, it
precludes the Commission from considering abuses of the past. The Commission's
mandate instead, is limited to providing human rights education and working
with local and
international human rights groups to monitor human rights abuses of the future.
Article XXXIV of the Agreement, titled, "Amnesty", states: " the NTGL shall give consideration to a recommendation for general amnesty to all persons and parties engaged or involved in military activities during the Liberian civil conflict that is the subject of this Agreement."
RECIPE FOR MORE VIOLENCE
These provisions, as well as recent pronouncements by the Chairman of the
incoming National Transitional Government of Liberia (NTGL) Mr. Gyude
Bryant, that his Government favors "general amnesty" for all participants
in the Liberian conflict, are troubling pointers to the sad fact that once
again Liberia is on the path to entrenching impunity and that the victims
of those horrendous abuses - those children whose parents were slaughtered
and rendered orphaned, those fathers whose daughters and wives were raped
before their very eyes, those people whose pregnant wives or mothers were
disemboweled, those victims of the Lutheran Church, Carter Camp, Sinje, Fasama,
Zwedru and Gbarnga massacres - will not be able to get justice for those horrendous
crimes that they have suffered. And that the perpetrators - those murderers
and looters and rapists - will not only be rewarded with government jobs financed
by the taxes and resources of the very victims of their abuses, but they will
enjoy impunity for those crimes.
This is a recipe for national discord and more violence as it
may push victims to seek revenge as a way of exacting justice for themselves,
and serve as an incentive for power seekers to take up arms in pursuit of
political power, since obtaining power these days is not through the popular
mandate of the people but by one's willingness to take up arms and commit
atrocities. Additionally, in the absence of individual legal responsibility,
collective guilt may creep in. People tend to blame entire ethnic, political,
military or other social, parochial groups for
abuses committed by people who look like or are associated with them, when
society fails to pursue individual legal responsibility.
IMPUNITY MUST BE DISCOURAGED
The people of Liberia and the international community must work collectively
to reject blanket amnesty for the horrendous crimes of the past and insist
on accountability for the most serious crimes, if we do not want to be confronted
with another situation of war; for it is only through accountability that
we can deter future wars and their associated crimes, and institute the culture
of the rule of law.
In the Social Contract, as defined by John Locke, people come together into communities and form governments to which they relinquish some of their absolute rights in exchange for protection against abuse by the powerful, violent and abusive. Consequently, people expect their societies and governments to protect them from abuse and to exact justice on their behalf whenever their rights have been trampled. Where societies fail however, to provide such basic requirement, people are encouraged to seek their own protection (self preservation as the first law of nature), often resorting to illegal, usually chaotic means in doing so. On the other hand, criminals cease the opportunity provided by the failure of societies to call their actions into check, to continue the criminalization of society; hence, more violence, more chaos, and failed states; as Liberia has become over the years.
IMPUNITY BEGETS MORE VIOLENCE
Recent Liberian history has shown that when crimes are addressed with impunity
and those who commit crimes are rewarded with power and wealth; the consequence
has almost always been assured - more violence. When we failed to pursue accountability
after the first round of war (1989 - 1997) in which entire families were slaughtered,
women and little girls were gang raped and used as sex slaves, and people's
life's possessions were looted or destroyed, because we were eager to "forgive
and forget" or "let bygones be bygones" we were setting the
stage for more violence; and more violence we got.
The culture of violence that has been so entrenched in Liberia is largely a consequence of impunity. It was the horrific crimes of the True Whig Party hegemony without redress, that led to the coup of 1980 and the revenge killings that followed. It was the crimes of the Doe Government without redress that provided an alibi for Mr. Taylor's vicious war of the 1990s that led to the murder of over 200,000 people; and it is Taylor's murderous and criminal policy during his presidency that is cited by LURD and MODEL as the justification for their war.
We send two utterly wrong messages when we fail to hold people accountable for their crimes but instead reward them for those actions. (1) By so doing we essentially say to would-be warlords that it is ok for them to take up arms and kill other people and not only are they assured that they will not be held accountable, but they will also be rewarded with jobs and power and wealth. (2) We also say to the victims of crimes that we do not care for their pain and suffering and loss. In both of these messages, we embolden criminals to continue their criminal ways, encourage the victims to seek their own justice (revenge); and demonstrate to the general population that the way to obtaining government jobs or gaining power and wealth is by taking up arms. After all, when was the last time that Liberia had leaders that were freely and popularly elected?
IMPUNITY ENCOURAGES COLLECTIVE GUILT
Impunity also encourages the culture of collective guilt. When society fails
to identify and hold individuals legally accountable for their actions, the
tendency is for victims and others to blame entire ethnic, political, military
or other social groups for the actions of some of their members - guilt by
association. When elements of the Samuel Doe Government murdered Gio and Mano
men, women and children, nothing was done to identify and punish the perpetrators
of those abuses. In the absence of such individual responsibility, the collective
guilt/responsibility fell on everybody who worked in the Government and the
entire Krahn ethnic group, under the notion that the people who killed our
brothers and sisters were Krahn people. Hence when the Gios and Manos swelled
the ranks of Taylor's NPFL, one of their prime objectives was to kill ethnic
Krahns, and kill the Krahns they did; whether or not those Krahns they
killed had anything to do with the Doe Government and its crimes.
IMPUNITY DEFEATS THE RULE OF LAW
Laws are made and legal institutions established to ensure that people's rights
are safeguarded, and where they are violated, to exact the necessary punishment
to ensure their sanctity. Laws are supposed to help us guide against the dominance
of the weak by the strong, the poor by the rich and the powerless by the powerful.
But when people who step on other people's rights do not only go free but
are rewarded for doing so, then the rule of law is defeated and society is
governed by the rule of men.
IS THE NTGL CLOTHED WITH THE AUTHORITY TO OFFER AMNESTY
As indicated earlier, the Peace Agreement of 18th August 2003 authorizes the
Transitional Government to "give consideration to a recommendation for
general amnesty to all persons and parties engaged or involved in military
activities during the Liberian civil conflict that is the subject of this
Agreement."
But is this Transitional Government clothed with the authority and the moral standing to grant amnesty for the horrific abuses of the war on behalf of the Liberian people? The answer is a resounding NO. Firstly, this is a Government comprised largely of those who waged the war and actually murdered, raped, tortured and looted the country down. By authorizing the government that they formed and that they numerically dominate, to decide on amnesty for them, is simply a politically correct way of granting themselves immunity for their horrific crimes.
Secondly, the NTGL does not have the political mandate and moral standing to grant amnesties for war crimes and crimes against humanity. It was not elected by the people; but imposed by special circumstances; as such, it does not have the people's mandate to extend forgiveness on their behalf. Additionally, war crimes and crimes against humanity are breaches against humanity at large and thus have international jurisdiction. As such, decisions by nations not to prosecute them must be broad-based if they should not be challenged and accepted by the international community; not made by the perpetrators to grant themselves immunity from prosecution.
As such, any decision under this transitional government to grant amnesty must be made through a national referendum or the question of amnesty must be postponed for an elected government, at which time the government would have the popular mandate of the people and would carry the clout of speaking for the people.
RECONCILIATION AND JUSTICE
While it is commendable that the Agreement provides for the establishment
of a Truth and Reconciliation Commission, no genuine reconciliation can be
achieved without justice. Though a Truth and Reconciliation Commission may
help to heal the psychological wounds of society by addressing the general
questions of why wars were waged, desecration of religious and traditional
places, and other general acts of war, through acts of repentance and restorative
justice, etc., justice (punishment for crimes) must be pursued for the most
serious crimes such as the planned massacres, rape, torture and other war
crimes and crimes against humanity; for it is only through this that we can
deter future wars and their associated crimes, remove the urge for vengeance
killings, ensure individual responsibility over collective guilt, and build
a peaceful Liberia adherent to the rule of law.